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Europe’s refugee crisis stirs consciences, but responses vary

Migrants are welcomed as they arrive at the main railway station in Dortmund, Germany on September 6, 2015. Photo courtesy of REUTERS/Ina Fassbender *Editors: This photo may only be republished with RNS-EUROPE-REFUGEES, originally transmitted on September 9, 2015.
Migrants are welcomed as they arrive at the main railway station in Dortmund, Germany on September 6, 2015. Photo courtesy of REUTERS/Ina Fassbender *Editors: This photo may only be republished with RNS-EUROPE-REFUGEES, originally transmitted on September 9, 2015.

Migrants are welcomed as they arrive at the main railway station in Dortmund, Germany, on September 6, 2015. Photo courtesy of REUTERS/Ina Fassbender
*Editors: This photo may only be republished with RNS-EUROPE-REFUGEES, originally transmitted on September 9, 2015.

PARIS (RNS) Europe’s refugee crisis has inspired faith communities across the continent to open their doors to the newcomers and advocate for more state and private help, but the urgency of their calls and the depth of responses to them vary from country to country:

  • Germany has been the most generous with the refugees, many of them Syrian Muslims fleeing war and jihadist threats in their homeland. The leaders of its Roman Catholic and Protestant churches have welcomed refugees arriving by train in Munich and churches around the country have joined local officials in feeding and housing them.
  • Hungary, where the government has built a fence along its southern border to keep refugees out, wants select Christian refugees only. Catholic Bishop Laszlo Kiss-Rigo was quoted as saying his country faced a Muslim invasion: “They come here with cries of ‘Allahu Akbar.’ They want to take over.”

In between are a wide range of conflicting views ranging from selfless willingness to help to extreme wariness about immigrants from Syria, Iraq, Afghanistan and Libya.


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Prosperous and peaceful Europe has for years been a magnet for Middle Easterners and Africans fleeing oppression and poverty in their unstable homelands.

That most newcomers are Muslims and violent Islamism is on the rise complicates the picture, especially in countries where elections loom and far-right parties are gaining support. Many mainstream politicians are worried about whether the European Union can maintain its openness and tolerance amid all these tensions.

Religious leaders are also worried.

“This is a test of our human values and Christian legacy,” said the Rev. Olav Fykse Tveit, general secretary of the Geneva-based World Council of Churches.

About 380,000 people have reached Europe by sea this year, according to the International Organization for Migration. Over 250,000 arrived in Greece from Turkey, a short route that has claimed about 100 lives so far, while the rest took the more dangerous route from Libya to Italy where about 2,600 drowned. Nearly four million Syrian refugees have stayed behind in Turkey, Lebanon and Jordan.

The leading voices in Europe welcoming the asylum seekers are Pope Francis, who on Sunday (Sept. 6) urged all Catholic parishes in Europe to take in at least one refugee family, and Chancellor Angela Merkel, the daughter of a Lutheran pastor, who has opened Germany’s borders to all refugees fleeing the civil war in Syria.

“Mercy is the second name of love,” the pope reminded the crowd in St. Peter’s Square as he announced the Vatican would take in two families.

“Germany is doing what is morally and legally necessary — no more and no less,” Merkel declared in defending an open-door policy that should quadruple arrivals of asylum seekers to about 800,000 this year.

Germany’s Catholic and Protestant churches have cared for refugees for years and their leaders began calling this spring for extra efforts due to the boatloads arriving in Italy and Greece on their way north.

Catholic Cardinal Reinhard Marx and Bishop Heinrich Bedford-Strohm of the Evangelical Church in Germany ended a lunch appointment in Munich on Saturday with a spontaneous stop at the train station to greet refugees after seeing on their cellphones that a trainload was about to arrive from Hungary.

“Nothing moves us more than the fate of the refugees who have made it this far after a long and dangerous journey,” Bedford-Strohm said.


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With their solid budgets, German churches have long been able to donate millions of euros to finance special relief projects. Even before Pope Francis’ appeal, Cologne’s Catholic archdiocese was housing refugees in over 130 of its buildings and launched the “New Neighbor Network” to coordinate donations from parishioners.

Tens of thousands of volunteers help the newcomers with language courses, baby-sitting and dealing with the local bureaucracy. In Bavaria, where many refugees first enter Germany by train, the Lutheran church has over 3,000 volunteers. Munich’s Catholic archdiocese has more than 3,600.

As Muslim refugees have begun appearing in their mosques, German Muslims have also stepped up to help.

“We show them they can be Muslim and German,” said Aiman Mazyek, chairman of the Central Council of Muslims.

In neighboring Austria, the shocking discovery of 71 refugees who suffocated in a locked truck last month has mobilized public opinion. Vienna Cardinal Christoph Schoenborn said Austrians could no longer ignore the drama spilling over into their country and hoped it could shelter about 70,000 refugees.

Sweden has taken in more asylum seekers per capita than any other European country, although the growing influence of nationalist groups has made immigration a controversial issue.

The atmosphere is quite different in Eastern Europe, where four decades of isolation during the communist period left societies less open to outsiders and less guarded about expressing disdain for them:

  • Poland said it only wanted to take in Christian refugees.
  • Czech Catholic bishops offered to welcome persecuted Christians but the Evangelical Church of Czech Brethren, the country’s largest Protestant denomination, faulted politicians for not helping all refugees more.
  • Hungary’s Christians have provided food, clothes and blankets to refugees blocked for days at Budapest’s Keleti train station but their churches have taken a low profile. Catholic Cardinal Peter Erdo has refrained from criticizing Hungary’s anti-immigrant stand and has said the church cannot house refugees because that would amount to people smuggling.

The British and French governments, both concerned about the cost and potential political backlash of letting in so many refugees, pledged to receive more migrants in recent days after a rising swell of calls from faith leaders to show more compassion.


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Prime Minister David Cameron of Britain said in June that London would take in only “a few hundred more” Syrians than usual. That prompted Lord George Weidenfeld, 95, an Austrian Jew who fled his Nazi-occupied homeland for Britain in 1938, to say: “This mood of indifference is reminiscent of the worst phases of appeasement.”

With pressure mounting, Cameron announced on Monday (Sept. 7) that Britain would take in 20,000 Syrian refugees over five years — more than before, but still a relatively small number.

President Francois Hollande announced on Monday that France would accept 24,000 refugees in a European Union plan to take in over 100,000 in the next two years.

He and Merkel wanted the EU to back a “permanent, mandatory system” under which each country would have to accept its fair share of a total of 120,000 migrants.

“Europe,” he said, “must protect those for whom it is the last hope.”

YS/AMB END HENEGHAN

About the author

Tom Heneghan

Tom Heneghan is a Paris-based correspondent

11 Comments

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  • As M_slims, these so-called refugees, will one day turn on the non-M>slim German population. They may look pitiful now, but in a decade or less, they will see the Germans as en_mies of Isl@m.

    History is a pitiless teacher of the stup!d.

  • Thank you David Duke Frensley for demonstrating the kind of fact free, paranoid thinking which is becoming popular in light of one of the worst humanitarian crisises to hit the doorstep of the developed world at the moment.

  • Shame on those Christians who say they will only accept Christian refugees. They have forgotten the Messiah’s parable about the Good Samaritan! Samaritans were the most hated “foreigners” among the Jews at that time. All Christians should welcome ALL people, regardless of what faith (or none) that person professes. That is the call to love the Messiah commanded and which Pope Francis echoes!

  • So true! Jesus said that showing love to our fellowmen would be distinguishing mark of being his true follower! (John 13:35). Jesus even instructed his disciples to love their enemies and to pray for those persecuting them (Matthew 5:44, 45).

    Unfortunately, because we are living in the last days of a wicked era which includes the increasing of lawlessness, the “love of the greater number” has cooled off (Matthew 24:12). In spite of this fact, true Christians should still show love for their fellowman.

  • Fran,

    You must be ki-dding? And once again, you may not want to use John’s gospel as an historical docu-ment as it basically fails in being one.

    Regarding loving your enemies: Here is your hero Paul’s take-

    2 Corinthians 11:13-15

    “13 For such people are fa-lse apostles, de-ceitful workers, ma-squerading as apostles of Christ. 14 And no wonder, for S-atan himself m-asquerades as an angel of light. 15 It is not surprising, then, if his servants also m-asquerade as servants of righteousness. Their end will be what their actions deserve.”

    Then there is this:

    2 Peter 2:12-22

    12 But these, as natural br-ute be-asts, made to be taken and de-stroyed, speak evil of the things that they understand not; and shall ut-terly perish in their own corruption; et. al.

    Some words hyphenated to defeat a word filter.

  • Life is short and sweet. We are all privileged to be journeying on God’s Holy Ground and living in God’s time.

  • One notes the European Jews in Israel refuse to take Syrian refugees in the crisis their country created for all Middle East nations Israel can’t get along with. Yet an unlimited number of Jewish refugees and immigrants are welcomed in Israel.

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